As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
Ajahn Sumedho is a prominent figure in the Thai Forest Tradition. His teachings are very direct, practical, simple, and down to earth. In his talks and sermons he stresses the quality of immediate intuitive awareness and the integration of this kind of awareness into daily life. Like most teachers in the Forest Tradition, Ajahn Sumedho tends to avoid intellectual abstractions of the Buddhist teachings and focuses almost exclusively on their practical applications, that is, developing wisdom and compassion in daily life. His most consistent advice can be paraphrased as to see things the way that they actually are rather than the way that we want or don't want them to be ("Right now, it's like this..."). He is known for his engaging and witty communication style, in which he challenges his listeners to practice and see for themselves. Students have noted that he engages his hearers with an infectious sense of humor, suffused with much loving kindness, often weaving amusing anecdotes from his experiences as a monk into his talks on meditation practice and how to experience life ("Everything belongs").
Ajahn Sundarā was born in France in 1946. She studied dance in England and France. After working for a few years as a dancer and teacher of contemporary dance, she had the opportunity while living and studying in England to attend a talk and later a retreat led by Ajahn Sumedho. His teachings and experience of the monastic way of life in the Forest tradition impressed her deeply. Before long this led her to visit to Chithurst Monastery, where in 1979 she asked to join the monastic community as one of the first four women novices. In 1983 she received ordination as a sīladhāra, with Ajahn Sumedho as her preceptor. After spending five years at Chithurst Monastery she went to live at Amaravati Monastery, where she took part in establishing the nuns’ community.
Ajahn Sundarā spent the three years from 1995 until 1998 deepening her practice, mostly in forest monasteries in Thailand. In 2000, after spending a year as the senior incumbent of the nuns' community at the Devon vihāra, she went to live for some years at Abhayagiri Monastery in California. She returned to Amaravati in 2004 and has been senior nun here since then.
Ajahn Sundarā is interested in exploring ways of practising, sustaining and integrating Buddhist teachings in Western culture. Since the late eighties, she has taught and led meditation retreats worldwide.
Ajahn Yatiko was born and raised in Edmonton, Alberta, in 1968. He had a strong interest in religion from childhood and after a few years at university decided he needed to find a spiritual teacher, as opposed to an academic one. He was on his way to Tibet for ordination, but the plane stopped off in Bangkok on route. While having lunch in a Bangkok restaurant, a few Thai laymen sat down to join him and recommended he go to Wat Pah Nanachat, in Ubon. Owing to their high praise of Ajahn Chah, he decided to investigate. Shortly thereafter Ajahn Sumedho was visiting and Ajahn Yatiko was inspired to pursue monastic training at Wat Nanachat. He has been part of that community since 1992. He arrived at Abhayagiri in January, 2008.
Ayya Anandabodhi first encountered the Buddha’s teachings in her early teens, igniting a deep interest in the Buddha’s Path of Awakening. She lived and trained as a nun in the Forest Tradition at Amaravati and Chithurst monasteries in England from 1992 until 2009, when she moved to the US to help establish Aloka Vihara, a training monastery for women, where she now resides.
Her practice and teaching are guided by early Buddhist scriptures and through nature’s pure and immediate Dhamma. In 2011 she took full Bhikkhuni Ordination, joining the growing number of women who are reclaiming this path given by the Buddha.
I aspire to offer teachings that are encouraging, that support people to discover how they are an expression of Dhamma. I'm particularly interested in the interplay between stilling and settling the mind, and opening to greater kindness and generosity of heart.
Ayya Jitindriyā first trained as a monastic in the lineage of Ajahn Chah & Ajahn Sumedho for over 16 years, from 1988-2004. After leaving the monastic order she gained a Master’s degree in Buddhist Psychotherapy Practice with the Karuna Institute in the UK. Returning to live in Australia (her place of birth) in 2008, she practiced as a Buddhist psychotherapist and taught meditation, Buddhism and psychotherapy in various capacities. She was the Director of Training for AABCAP (Australian Association of Buddhist Counsellors and Psychotherapists) for several years. In early 2018 Jitindriyā re-entered the monastic life at Santi Forest Monastery in NSW and held the role of guiding teacher and Spiritual Director there for a time. In 2021 she helped to set up Viveka Hermitage in Southern NSW where she now resides.
Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
