A reflection on the meaning of "stream entry" (sotapatti), based upon Pali canonical sources. The "stream" refers to the eightfold path and the "stream entrant" is one who has made that path their own. The talk explores the meaning of the three fetters that are "abandoned" on entering the stream as well as how stream entry is related to the three refuges.
A reflection on the Buddha's understanding of his awakening as an engagement with the phenomenal world from a radically new perspective rather than the gaining of insight into a higher, absolute truth, no matter whether we call that "God", "Consciousness" or the "Unconditioned".
A reflection on the Middle Way, i.e., the whole eightfold path, as avoiding two "dead ends." This is followed by further thoughts on the Four Noble Truths as tasks that culminate in the eightfold path itself.
A reflection on the metaphor of "awakening" as a process rather than a "state" of "enlightenment", which is followed by a reading of the Buddha's First Sermon (Turning the Wheel of Dhamma) in which he presents this awakening as being concerned with the living process of the Four Noble Truths.
A reflection on the Buddha's parable of the "poisoned arrow" (Malunkyaputta Sutta M63). This key text illustrates how the Dhamma is therapeutic, pragmatic and not concerned with metaphysical questions, which the Buddha regards as irrelevant and refuses to comment upon. What he does comment upon is the Four Noble Truths. The talk concludes with a reflection on the Buddha's account of his awakening as an insight into conditioned arising.
As the first of a series of 6 talks, Stephen outlines his project to "deconstruct" Buddhism in order to uncover the foundational ideas in which it is erected. He then analyzes the Buddha's metaphor of the "ancient path that leads to an ancient city" to suggest that the core teachings of the Dhamma are to be seen as forming the template for a restored civilization...
A consideration of the Buddhist understanding of self as a process, based on passages from the Pali Canon. A critique of "perfection" as the aim of the teachings, based on the understanding of "freedom" as found in the Padhana Sutta. Followed by a reflection on the Buddha's SOCIAL VISION. This leads to comments on the nature of Buddhism itself as a religious institution, and concludes with a call for a CULTURE OF AWAKENING in a secular world.
A study of the Buddha's understanding of God (Brahma) as found in texts of the Pali Canon. The Buddha was an ironic ATHEIST, who did not take a fanatic position against God. This is followed by a reflection on the idea of BUDDHANATURE, starting with its origins in the Pali Canon and seeing how it evolves in later Buddhist thought in ways that both complement and contradict the early tradition.
