My focus in teaching is to provide the support that students need to turn their life to the dharma, to truth, and to find ways to come out of their pain and suffering. The retreat experience is an invaluable aid to this exploration; however, what matters more is how one integrates this under- standing into everyday life.
I care that students see through the illusory wall between formal meditation and their daily life. Then, what remains is a meditative attitude to all that occurs.
Vipassana practice helps us to become respectful and caring towards ourselves and others. This generates the conditions of mind and heart that allow us to awaken to the truth of who we are, rather than believing in our limited assumptions. As we see the impersonal nature of our own mind, we then experience a deep engagement with life that allows for a complete transformation of the heart. When we know this deeply, we can no longer unconsciously engage in actions that will lead to suffering and the ongoing destruction of our planet.
As a teacher, I am accessible and able to meet people at an intimate level. I am interested in how the language that we use can show where we are holding on. I look to the concepts about reality that people believe in as the key that unlocks the door to liberating insight. People can easily discount their experiences and forget that they hold the seeds to liberation, that the wisdom is already within them. As people speak what is in their hearts, affirmation brings about the confidence needed to take the next step, which can often seem confusing and daunting as one walks into the unknown territory of the mind.
Mindfulness encourages releasing the hold of the discursive mind, and frees the attention to drop[ into the heart and body, revealing the source of true happiness.
The five difficult mind states, classically laid out by the Buddha, that obstruct open heart and free mind, and the potential for deepening insight and wisdom.
This talk is an offering of one of the discourses from the Majjhima Nikāya (MN 140) in which the Buddha gives a disciple named Pukkusāti, who has never met the Buddha and doesn't know he's talking with him) a powerful teaching on the destruction of all suffering.
Understanding the truth of suffering, or that things are generally unsatisfactory, we can loosen our grip and open more sensitively and respectfully to how things are.
We are shifting our perception from ordinary ways of seeing and knowing in a way that is in accord with the dharma, with insight into the way things are. Looking more closely at story-making.
