After some basic instructions in developing concentration and stability, as well as mindfulness, we practice in silence. After about another ten minutes, there are several periodic brief periods of guided practice, in which we are guided to notice our main patterns of thought and perception of objects. In the latter part of the period, we are guided to drop constructions of experience in two ways.

As we begin a new year, it's helpful to remember the deep motivation of our practice--to awaken--and to ask how our intention to awaken manifests in our practice. In this talk, we explore the Buddha's metaphor of "awakening" (from sleep, from dreams) as a metaphor for spiritual practices, and how he also speaks of realizing Nirvana. We unpack how the Buddha understood Nirvana and awakening--both negatively, as the end of ignorance, and dukkha and reactivity--and more positively as going fully beyond the ordinary constructions of experience. We also look at how the Buddha understood the practical path of training to realize awakening and Nirvana, and how this was explicated through different teachings and practices. At the end, we briefly bring up the question of what a contemporary path of awakening looks like. The talk is followed by discussion.

A cross-cultural introduction to the concept of the crossroads in relation to the convergence of Rev. Dr. Martin Luther King's birthday celebration and the inauguration of the 47th U.S. President on January 20, 2025.

Wisdom of the heart transcends logic—it remembers, connects, and reveals truth. This talk explores the language of the heart (citta), interbeing, and the knowing beyond thought. Through moving stories we uncover the heart’s capacity to awaken. A rich, evocative dharma reflection on trust, belonging, and awakening.

We start with basic instructions in developing (1) concentration and stability, and (2) mindfulness, and then practice developing these two qualities. With mindfulness practice, we notice the main patterns of thoughts, emotions, and bodily experience. In the second half of the session, we work with being aware of the feeling-tone (linked with the Second Foundation of Mindfulness), noticing moderate (or somewhat greater) pleasant or unpleasant feeling-tones, and what occurs after we notice them. We also attend for a short period of two minutes to the moment-to-moment feeling tones of pleasant, unpleasant, or neutral, and then go back to basic mindfulness practice for the last part of the session.

We continue to explore the nature of awakening. In the first 2/3 of the talk, we examine the traditional notion of awakening, as going beyond the habitual constructions of experience in all the parts of our lives. These constructions are rooted in reactivity (grasping and pushing away aspects of our experience), and a sense of self along with a world of objects known conceptually (through "signs"). We look also at the more positive sense of awakening to the "signless, boundless, and all luminous," to what the Thai Forest teacher Ajahn Mun calls the "primal mind." Then we ask about whether there are other dimensions to awakening needed for contemporary awakening, and examine in particular what awakening means in a time of turmoil. We take Thich Nhat Hanh as an exemplar--a practitioner dedicated to awakening practicing and teaching amidst the turmoil of war and exile. We outline a number of suggestions and guidelines for those practicing and awakening amidst the current turmoil.

After guidance in developing concentration and mindfulness, we practice in silence. Then there is guidance related to mindfulness of the feeling-tone (the Second Foundation of Mindfulness), particularly the pleasant or the unpleasant (and whether there is reactivity, grasping after the pleasant and pushing away in some way the unpleasant), related to the theme of the talk given after the meditation.