Please support Dharma Seed with a 2024 year-end gift.

Your donations allow us to offer these teachings online to all.

In Memoriam: Rick Woudenberg


The greatest gift is the
gift of the teachings
 
Retreat Dharma Talks at Spirit Rock Meditation Center

Monday and Wednesday Talks

Regular weekly talks given at the lower Spirit Rock meditation hall

Spirit Rock Meditation Center

  
     1 2 3 4 ... 88 89 90 91 92 93 94 95 96 ... 122 123 124 125
2020-11-25 Creating a Culture of Gratitude, a Culture of Reciprocity 1:52:18
Heidi Bourne
2020-11-30 Exploring the Buddha's Core Teaching: "I teach Dukkha and the End of Dukkha" 64:48
Donald Rothberg
The Buddha famously said, “I have dukkha and the end of dukkha.” Yet it can be confusing to know what the Buddha might have meant. One reason for the confusion is that there are multiple accounts of dukkha in the discourses; we explore four of them, finding that, for the first three, it doesn't make sense to speak of the "the end of dukkha." Only for the fourth sense of dukkha, which we find both in the teaching of the Two Arrows (or Darts) and in the teaching of Dependent Origination does "the end of dukkha" make sense. On this basis, we then explore the nature of dukkha, interpreted especially as reactivity, which we find in two forms--grasping and pushing away. We lastly explore eight core ways of practicing with dukkha.
2020-12-02 Practicing with Views 2 1:18:14
Donald Rothberg
We continue to explore the important, complex, and often challenging theme of practicing with views (or beliefs)--a central theme of individual practice and a vital area in the contemporary collective context. We first review the teachings of the Buddha on views, mentioning several key texts in which it's clear that he takes a highly pragmatic approach to views; views are helpful if they are conducive to awakening and traditional Indian metaphysical views are both not helpful and not ultimately resolvable in terms of their validity. An approach to views is unskillful if based on reactivity, on grasping or fixating, on the one hand, or pushing away in aversion, on the other. We also explore how many social views are the result of manipulation and control, as in propaganda and the social construction, often for reasons of manipulation, of many of our most central concepts and views. In the last part of the talk, we explore several ways of practicing with views, including (1) developing mindfulness of views, (2) inquiring into fixed views (we outline a number of methods), and (3) cultivating listening and empathy. The talk is followed by discussion, with comments and questions.
2020-12-09 Practicing with Views 3 1:11:29
Donald Rothberg
We review some of what we've covered in previous sessions, including the Buddha's teachings on views, the core of the problem being reactivity (grasping and pushing away) in relationship to views--not views themselves, and three ways of practicing with views. We then introduce one of the three forms of deeper inquiry into views mentioned, the approach of Nagjarjuna (c. 150-250 C.E.), the "second Buddha." Nagarjuna demonstrated a method of showing how any reactively-held views, including Buddhist views, leads to contradictions and absurdity.
Attached Files:
  • Nagarjuna Slides Draft 3 by Donald Rothberg (PDF)
2020-12-16 To Press Our Hands to Each Other’s Hearts 1:37:43
Heidi Bourne
2020-12-30 Honoring Endings, Welcoming Beginnings. 1:17:43
Heidi Bourne
2021-01-06 Practicing with Intentions 1: Individual Formal and Daily Life Practice 1:11:08
Donald Rothberg
At this time of transition, for the earth in the Northern Hemisphere, for many of us in the New Year, and for the U.S., in which clarity of intentions is so important, we explore two types of intentions: (1) aspiration or being guided by one's deeper values and intentions, sometimes taking the form of vows; and (2) moment-to-moment intentions. We are especially interested in connecting the two types of intentions. A focus on moment-to-moment intentions (cetana) helps us with wise action and practice moment-to-moment, seeing which intentions are skillful and which are not (including implicit or even unconscious tendencies linked with habitual energies). We look a number of ways of practicing with intentions both in our formal and our informal practice. We close with a short writing exercise bringing out our core intentions and next steps for the coming period, and then have a period of discussion and sharing.
2021-01-13 Taming the Flames: Trauma, Resiliency and Loving Life Anyway 1:15:16
Heidi Bourne
2021-01-20 Practicing with Intentions 2: Developing Intentions and Vows to Guide Practice in One's Communities, Society, and World 65:32
Donald Rothberg
After a review of the January 6 session on practicing with intentions in individual formal and daily life practice, and on Inauguration Day, we explore practicing in more community, social, and collective settings. In this context, we point to the importance of combining i"inner" and "outer" practice, and to two possible inspirations: (1)the figure of the bodhisattva who combines awakening and helping others, and (2) the life and work of Dr. Martin Luther King, Jr., a kind of bodhisattva. On this basis, there is a short period in which those present are asked to write their own intentions and/or vows to guide their responses to the current needs and crises of our world. Some share their writing!
Attached Files:
  • Practicing with Intentions 2 by Donald Rothberg (PDF)
2021-01-27 Our Essential Ease and Peace 1:36:37
Heidi Bourne
     1 2 3 4 ... 88 89 90 91 92 93 94 95 96 ... 122 123 124 125
Creative Commons License