Developing a clear understanding of the teachings and learning to fully inhabit the body have been core parts of my Dhamma practice. These areas, as well a strong emphasis on the heart, inform and shape my teaching. The few years I spent training as an Anagarika in the Thai Forest monasteries broadened my understanding of the Buddha's teachings and instilled a profound respect for the Bhikkhu and Bhikkhuni Sangha. All along the way, I've been particularly interested in how other modalities like Nonviolent Communication and Somatics can support our growth in awakening.
The entire path can be understood as a cultivation of the ability to let go. In this talk, we explore this core quality of renunciation in Buddhist practice: What it is and what it isn't, what we let go of and how, what supports the maturing of renunciation. We include some specific suggestions for ways to practice renunciation in lay life as well.
For the practice to be effective we must integrate the proper understanding, known as "Right View." This talk explores right view in three ways: as a foundation for the practice through understanding our everyday life, as a view of all events as a natural unfolding of causes and conditions, and as the liberating understanding of the Four Noble Truths.
Meditation practice is a process of cultivating healthy, skillful qualities in the mind. This talk explores two essential factors for the practice: balanced energy, and wise effort through the lens of the “Four Great Efforts.” How we practice is often more important than what technique we use. What qualities are you bringing to bear on your experience as you practice?
(Part 2) This Monday Night Dharma Talk explores the role of energy on the path as well as in our daily lives. In what ways do we waste energy? How do we cultivate and sustain energy? And how we can learn how to steward energy more wisely?
(Part 1) This Monday Night Dharma Talk explores five foundations for spiritual practice: safety, groundedness, friendship, kindness and interest. Without these factors in place, it's difficult to engage in meditation.