After examining the nature and importance of samadhi practice, we focus on how to practice samadhi and the main challenges to developing samadhi (and how to work with these challenges).
Maranasati leads to being real and being grateful for both life and death. As we mature and deal directly with the truth of death we value life and the preciousness of existence. This reality brings gratefulness of all that is given–– our bodies, hearts, minds, the earth, sky, universe and each moment.
In this morning's guided meditation, first we settle in with the body, appreciating the intimacy and the impersonality of experience, holding both experiences equally valid. Then, we look at our lives from the vantage point of our deathbed (far in the future, only for the purpose of this thought exercise) and reflect on aspirations that arise for living our life in this precious human birth, however long we have left.
Three fruits of maranasati practice are discussed: 1) preparing for our moment of death with fearlessness and peace. Topics of Near Death Experiences (NDE) and rebirth are presented with a don't know mind. 2) Living THIS limited, precious life fully, with gratitude, forgiveness, generosity and letting go. 3) Awakening, liberation, nibbana -- Maranasati is a practice towards liberation, arising insights into the three marks of existence (anicca, dukkha, anatta).
Anathapindika was one of the foremost householder followers of the Buddha. As he is dying Sariputta and Ananda go to comfort him. Seeing his imminent death they offer teachings never before given to householders. He receives the radical teachings of not clinging, letting go of all experience and waking up.
In this talk, Nikki Mirghafori (first ~30 minutes) and Eugene Cash (the rest) discuss how death contemplation helps us awaken to living this life, with embracing letting go and not knowing.
